
Next month,
Christine Stark—a student with the University of Minnesota, Duluth, who is
completing her Master’s degree in social work—will complete an examination of
the sex trade in Minnesota, in which she compiles anecdotal, first hand
accounts of Aboriginal women, particularly from northern reservations, being
trafficked across state, provincial, and international lines to be forced into
servitude in the sex industry on both sides of the border.
Stark’s
paper stems from a report she co-wrote, published by the Indian Women’s Sexual Assault
Coalition in Duluth in 2011, entitled, “The Garden of Truth: The Prostitution and Trafficking of
Native Women in Minnesota.” Through the process of researching and
penning this report, Stark kept hearing stories of trafficking in the harbours
and on the freighters of Duluth and Thunder Bay . The numerous stories and the
gradual realization that this was an issue decades, perhaps centuries, in the
making, compelled Stark to delve further into what exactly is taking place.
She decided
to conduct an exploratory study, “simply because we have these stories
circulating and we wanted to gather information and begin to understand what
has happened and what currently is happening around the trafficking of Native
American and First Nations women on the ships” said Stark, in an interview with
CBC Radio’s Superior Morning. “Hearing
from so many Native women over generations talking about the ‘boat whores,’
prostitution on the ships or the ‘parties on the ships,’ this is something
that… was really entrenched in the Native community and we wanted to collect
more specific information about it.”
Through her
independent research and work with the Indian Women’s Sexual Assault Centre,
Stark interviewed hundreds of Native women who have been through the trauma of
the Lake
Superior
sex trade. The stories she’s compiled are evidence of an underground industry
that’s thriving on the suffering of First Nations women, which is seemingly
going unchecked and underreported.
In an
article written for the Duluth Star Tribune, Stark describes one disturbing
anecdote of an Anishinaabe woman who had just left a shelter after being beaten
by her pimp—who was a wealthy, white family man. He paid her bills, rent, and
the essentials for her children, but on weekends, “brought up other white men
from the Cities for prostitution with Native women…he had her role play the
racist ‘Indian maiden’ and ‘European colonizer’ myth with him during sex.”
“The Duluth harbor is notorious among Native
people as a site for the trafficking of Native women from northern
reservations.” She continues, “in an ongoing project focused on the trafficking
of Native women on ships in Duluth , it was found that the activity
includes international transport of Native women and teens, including First
Nations women and girls brought down from Thunder Bay , Ontario , to be sold on the ships… Native
women, teen girls and boys, and even babies have been sold for sex on the
ships.” Christine Stark’s complete research paper will be published in
September.
The fact
that these horrendous crimes are taking place right under the noses of North
American authorities is obviously disturbing and somewhat surprising,
considering we have a Conservative government that is oh-so-tough on the
commercialization of human beings. However, the word ‘trafficking’ can
often be a blurry one.
I spoke
with Kazia Pickard, the Director of Policy and Research with the Ontario Native Women’s Association based
in Thunder
Bay . Their organization has also been researching this issue. Kazia told me
over email: “People assume that trafficking always takes place across
international borders, however, the vast majority of people who are trafficked
in Canada are indigenous women and girls from
inside Canada and sometimes, as we're now
starting to understand, across the US border.”
In an
earlier interview with the CBC , she also alluded to the possibility that there was
trafficking taking place across borders in Southern Ontario as well. She made it clear to me
that the image most people imagine when they think about “human trafficking”
often isn’t accurate: “The majority of women who are trafficked in Canada are indigenous women and girls. So
it’s not that you have people being trafficked across international borders in
shipping containers or something like that.”
In most
cases it’s a lot more subtle. “Women may say they [have been pulled into it by]
a boyfriend, there have been some reports of family members recruiting women into the sex
trade… so it doesn’t appear in this sensationalized way that we may [think
it is].”
All that
said, there are nearly 600 aboriginal women who are currently missing or believed to
have been murdered in Canada, a number the RCMP—who have are being accused of human rights abuses against
aboriginal women on a monthly basis—have publicly questioned.
And while
it’s refreshing to hear MP’s (particularly Conservative MP’s) such as
Manitoba’s Joy Smith show some honest compassion, on the whole, the
government’s attitude and response to protecting vulnerable aboriginal women
has been one of indifference. In July, the federal government dismissed calls made for an
inquiry into missing or murdered aboriginal women by the provinces and
territories’ Premiers.
Christine
Stark’s report is one that cannot be ignored. If the government is as serious
as they claim to be about human trafficking, they can’t dismiss what’s taking
place between Duluth and Thunder Bay the same way that they have
regarding the 600 missing First Nations women. To ignore this issue would point
to an obvious double standard when it comes to the treatment of Aboriginal
women, many of which are clearly being taken advantage of.
> The article above was written by Dave Dean, and is reprinted from vice.com
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